Tara Mahavidya Sadhana Secret, Expereince, Japa Benefits, Mantra

Tara Mahavidya Sadhana Secret, Expereince, Japa Benefits, Mantra
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Who is Tara Mahavidya?

The word "Tara" means one who delivers from despair, and she holds the second position among the Dasha Mahavidyas. Primarily, Tara is a form of Durga or Parvati. When the power of demons increased on Earth, Mother Parvati received the energy of Lakshmi and Saraswati and took the form of Durga.

When Mother Durga gave birth to the demons, she was ready to create all forms, such as the ten Mahavidyas, 64 Yoginis, Dakinis, Shakinis, Navadurga, etc.

The principal goddesses of most demons are Tara and Kali, and these two are considered one. The Mother is also called Tara because she is the one who delivers.

Different Forms of Tara Mahavidya

Mainly, there are three forms of Goddess Tara: 1) Ugra Tara, 2) Ekajata Tara, and 3) Nilasaraswati.

Ugra Tara

1) Ugra Tara, who looks almost like Goddess Kali. However, the slight difference between the two is that Goddess Tara stands on a corpse, while Goddess Kali stands on Lord Shiva.

Ekajata Tara

2) Ekajata Tara resembles Shiva. When the power of poison increased to such an extent that it became uncontrollable, Goddess Ekajata Tara consumed half of the poison herself that’s why her body color turned into blue colcor.

Nilasaraswati

3) Nilasaraswati is the goddess of knowledge; some also call she is also Goddess Matangi by the name Nilasaraswati. Nilasaraswati was the goddess of knowledge, and Guru Brihaspati was a great devotee of hers.

Practicing Tara Sadhana (spiritual practice dedicated to the goddess Tara) grants the practitioner attainment of Dharma (righteousness), Artha (wealth), Kama (desire), and Moksha (liberation). The wealth and knowledge of a practitioner of Tara Sadhana never diminish, because those who practice Tara Sadhana always receive the blessings of Jupiter (Guru Brihaspati).

Jupiter is the significator of wealth and knowledge. Wherever Jupiter is placed in the birth chart, it casts its influence on three other houses. Therefore, it generates wealth for the practitioner from some source or another. Jupiter has 5th, 7th, and 9th aspects. These are all aspects that generate wealth.

While practicing Tara Sadhana, the practitioner's knowledge (hidden knowledge) increases significantly. Knowledge here doesn't mean pursuing professional courses in medicine or engineering. Knowledge means understanding what this creation and the universe are, how they function, who governs them, why I came to this earth, why God sent me here, why I received a human birth, etc.

Attaining this knowledge means your third eye has opened. When this third eye opens, a person becomes different from everyone else, and their intuitive power increases so much that they can know and feel what will happen in the coming hours.

Why is Mother Tara's Color Blue?

Mother Tara is blue in color, and that is why she is also called Neel Saraswati. Tara Sadhana is primarily performed to attain knowledge, wisdom, wealth, and fulfilment in life. Goddess Tara always protects her devotees from all kinds of dangers. She provides protection from natural calamities, business ventures, and other life goals.

Maharishi Vashisht Attained the Gyan Yoga by Doing Meditation of Goddess Tara.

Maharishi Vashistha was also a great ascetic, the secret gyan yoga knowledge he had, you will understand it when you read “Shri Yoga Vashistha” scripture book.

The importance of Goddess Tara is immense in China. Maharishi Vashistha and Gautama Buddha were both devotees of Mother Tara. Maharishi Vashistha wanted to begin his spiritual practice without a guru, but even after several years, he did not attain enlightenment.

Troubled, then he met Gautama Buddha and then traveled to China to pursue spiritual practice. He went to China along the banks of the Brahmaputra River, received initiation from a guru there, and learned the practice. Later, he returned to India, built an ashram on the banks of the Ganges River in Birbhum, West Bengal, and after years of penance, received knowledge from Mother Tara.

Bamakhepa was a Great Devotee of Mother Tara

Today, there is a large temple of Goddess Tara at that very spot, where Mother Tara has been worshipped for centuries. Today, it is famous as Tara Shakti Peeth. Another famous devotee at Tara Peeth in Birbhum was named "Bamakhepa." He was a renowned devotee of Mother Tara.

The way Mother Tara bestowed knowledge upon him was extraordinary; he always spoke of things beyond the realm of creation, which ordinary people could not understand, and some even considered him mad. He was also known as the "Mad Saint of Tarapith," known for his intense devotion, Vedic practices, and miracles.

He was born in the Birbhum district and spent most of his time worshipping Mother Tara in the cremation ground. He began his spiritual practice of Mother Tara at a very young age. Mother Tara bestowed such grace upon him, similar to the grace Mother Kali bestowed upon Sri Ramakrishna Paramahansa. Both were ardent devotees of Goddess Jagadamba.

Gautam Buddha Attained Enlightenment by Meditating on Mother Tara?

That's right, Gautama Buddha also practiced Tara Sadhana on his own, without a guru, but after a few years, he felt that something was missing, something he didn't understand.

He then travelled to China along the Brahmaputra River to learn Tara Sadhana. At that time, there was no other route to China except along the Brahmaputra River. It is said that Gautama Buddha initially performed intense penance in China, but nothing came of it.

He then returned to India and began his penance under a Bodhi tree in Gaya, on the banks of the Ganges River. After six years of rigorous penance, he attained enlightenment (Sambodhi) on the day of Vaishakha Purnima. Distressed by the suffering of the world, he renounced his worldly life and, following the Middle Way, attained self-realization through meditation.

Tara Mahavidya is the second of the Dasha Mahavidyas. Another way to look at it is that if a practitioner performs the sadhana correctly, they attain siddhi (spiritual power) quickly. Siddhi is attained most quickly through Kali sadhana, which is why it is ranked first. Mother Tara is a form of Kali; she is also known as Bhadra Kali and Sharala. She is a gentle form of Goddess Kali. That is, Mother Tara Devi is very calm and peaceful.

But remember, for any Mahavidya, you must receive initiation from a guru; without a guru, you will never attain siddhi; it's not that easy.

There are certain rules and regulations for the sadhana of each Mahavidya. Your guru knows these rules and regulations and is experienced; when they provide proper guidance, the practitioner attains siddhi quickly.

Nevertheless, here we include some of the main steps of Tara sadhana, things to keep in mind while performing Tara Mahavidya sadhana.

Our Gurudev, who lived in Devi Pindi, was also a great practitioner; he passed away at the age of 96. He always taught us about knowledge, and I am share with you what he taught me about how to perform Shri Chakra sadhana and Tara Mahavidya sadhana.

Tarapith in Birbhum is one of the 51 Shakti Peethas. The celebrations of Goddess Sati were held here, which is why this place is also called Nayantara. This place is located in the Birbhum district of West Bengal.

Benefits of Tara Sadhana

The devotee is guided through various Tantric principles suitable for the worship of Tara Mahavidya by the Guru. The path of Tara Mahavidya should be chosen according to the nature of the devotee.

The worship of Tara Mahavidya, when performed with devotional guidance, frees the devotee from fear, inauspiciousness, and negativity.

The practitioner overcomes descriptions, attachments, and anxieties by meditating on the Goddess. The individual receives inner peace, prosperity, and spiritual growth through her blessings. Goddess Tara is associated with knowledge, as is the planet Jupiter.

However, the theoretical aspect of knowledge, or ignorance (avidya), can invite the curse or influence of Jupiter. She removes these curses and guides the devotee towards supreme knowledge.

In Tantra, it is believed that curses cause suffering in the realm of illusion (Maya). Devotees who cannot detach themselves from Maya and fall into the illusion of suffering find themselves in distress. Worship of the Goddess provides liberation from these troubles.

Meditation on Goddess Tara is a powerful method of worship. By consistently focusing their attention, the devotee can overcome negativity and conquer external difficulties.

Note that, keep in mind that the practice of Tara Mantra requires maximum concentration(dhyan) and meditation, not puja path as per hindu vedic rituals. Which is called Tantra Sadahna.

Has the Tara Mantra been Cursed?

Our Guru says the original mantra was " ॐ त्रीं ह्रीं ह्रूं ह्रीं हुं फट् ". "Trim" is the seed(Beej) mantra of the original mantra. But when Maharishi Vashishtha started practicing this mantra and even after performing intense penance for many years, he did not get any results.

In anger, he cursed the mantra, saying, "Even after so many years of rigorous penance, my efforts have been fruitless. Therefore, if anyone else practices this mantra, their penance will also be in vain."

Later, Tara Mantra was Freed from the Curse by Maharishi Vashishtha

Later, when Muni Vashishtha attained success in his spiritual practice and received a vision of Goddess Tara, he received the mantra again. After this incident, the Tara mantra is chanted as " ॐ ह्रीं स्त्रीं हुं फट् स्वाहा ".

The meaning of this mantra is that the previous mantra should be used to worship Goddess Tara as a mother. After the change made by Vashishtha, he added the seed mantra "Strim(स्त्रीं)" in place of "Trim(त्रीं)".

During the practice of chanting this mantra, Goddess Tara should be worshipped as a wife not a mother. Only then does this practice quickly lead to Siddhi (spiritual attainment). If the practitioner performs this practice with his wife, it leads to Siddhi even faster.

Yes, it sounds a little strange, but there is nothing else to it. Whenever the practitioner performs the practice, they should always welcome her as their wife.

Rules & Regulations of Tara Sadhana

Tara Sadhana is performed according to the Kaulachar tradition, not through Vedic rituals. No results will be obtained from Vedic rituals.

First, receive initiation (Guru Diksha) and the mantra from a qualified Guru.

Chanting with a Rudraksha mala is highly recommended in Tara Sadhana. Ensure the mala has 108 original Rudraksha beads, regardless of the number of faces (mukhi).

Generally, Tara Sadhana is performed in a cremation ground or on a mountaintop. If such facilities are not available, it can be done at home. However, no one should witness your Sadhana. Tara Sadhana can only be performed at night. Night means between 11 PM and 4 AM.

In the room where the Sadhana is performed, only the practitioner should be present during the mantra chanting.

Using a lamp with mustard oil during the Sadhana is beneficial.

Chant in front of a consecrated Tara Mahavidya Yantra.

Perform the Sadhana wearing a red or white mat and a white dhoti. Stitched garments are not allowed.

Decide the duration of the Sadhana and the number of mala repetitions per day by making a resolve (Sankalp) before starting. Tara Sadhana should always be performed facing North or East.

Frequent Asked Questions(FAQs)

The Sri Yantra, is a divine geometric diagram often referred to as the Yantra Raj (King of Yantras) that is considered, within Hinduism, to be the most powerful and supreme symbol of wealth, prosperity, fortune, and power. The Sri Yantra is regarded as the abode of Goddess Mahalakshmi. Its title, “Yantra Raj“, signifies that among all the yantras existing in the world, the Sri Yantra is the most unique and preeminent.

First and foremost, to undertake the Sri Yantra Sadhana, one must receive Guru Diksha (initiation) from a spiritual teacher. A true Guru is someone who is already an expert in and highly experienced with the practice of Sri Yantra Sadhana. The practice associated with the Sri Yantra is considered to be profoundly esoteric and immensely powerful. This Sadhana places primary emphasis on meditation, mantra chanting, and mental concentration. You can perform this practice at home by strictly adhering to specific rituals and guidelines; however, the actual practice of the Yantra Sadhana must be conducted under the direct guidance of the Guru from whom you received your initiation.

While it is true that some people do attempt Sri Yantra Sadhana without a Guru, doing so means you will not receive accurate or complete information regarding the practice. Consequently, achieving success in the Sadhana becomes extremely difficult and often significantly delayed.

Bagalamukhi is the eighth of the ten Mahavidyas (Great Wisdom Goddesses). Goddess Bagalamukhi is also known as Pitambara. Her Sadhana involves the exclusive use of yellow-colored items such as yellow clothing, a yellow prayer mat (Asana), a rosary made of turmeric beads, yellow food offerings (Prasad), and yellow flowers. The Sadhana of Goddess Bagalamukhi is performed specifically to achieve the Stambhan (paralysis or immobilization) of one's enemies. In other words, this Goddess is worshipped to attain victory over adversaries, as well as to find deliverance from difficult times and dangerous diseases. However, one should never attempt Bagalamukhi Sadhana without a Guru; a Guru provides the proper rituals, timing, and procedural guidance necessary to steer the practitioner in the correct direction and ensure their ultimate success.

Bagalamukhi Sadhana is undertaken in situations involving the destruction of enemies, grave calamities, or incurable diseases. For a practitioner (Sadhak) who performs Bagalamukhi Sadhana, enemies do not even dare to wander anywhere near them. Ultimately, Goddess Bagalamukhi bestows upon the practitioner the four goals of human life:

Dharma (righteousness),

Artha (wealth/prosperity),

Kama (fulfilment of desires), and

Moksha (liberation).

Goddess Tara is the second Mahavidya of the ten Mahavidyas. It is said that Tara Sadhana yields spiritual attainment (Siddhi) very rapidly, provided the practitioner finds a true Guru. Goddess Tara is also known as Maha Tara; she is a form of Goddess Kali and is also referred to as Bhadrakali, as she represents the serene and peaceful aspect of Goddess Kali. By performing Tara Sadhana, the practitioner attains Dharma, Artha, Kama, and Moksha. The practitioner receives everything in life that they desire. Typically, this Sadhana is performed at a cremation ground (Smashan Ghat) after midnight (12:00 AM). Tara Sadhana is practiced in two distinct ways: the first is the Vamapaksha (Left-Hand Path), wherein the Goddess is worshipped using Tamasic (fierce/intense) rituals a method often adopted by Naga Sanyasis. The second is known as the Dakshina Paksha (Right-Hand Path); in this method, the Goddess is worshipped with a Sattvic (pure/gentle) attitude a practice commonly followed by Buddhists. Tara Sadhana is a form of Tantric practice performed according to the Kaulachara tradition.

Through Tara Sadhna, a Sadhak (spiritual aspirant) attains Dharma (righteousness), Artha (wealth/prosperity), Kama (fulfillment of desires), and Moksha (liberation). Whatever the Sadhak wishes for, they invariably receive.

Performing Tara Sadhna without a Guru is akin to learning to drive a car without a driver. A Guru can guide you along the correct path, ensuring you reach your spiritual goal without any risks.

Bhairava, an incarnation of Lord Shiva, acts as the guardian of the Divine Feminine Power (Shakti). In ancient times, people would perform Mahavidya Sadhna to acquire immense power, which they would subsequently misuse. Consequently, Lord Bhairava "sealed" (Kilit) the mantras of the 10 Mahavidyas meaning. Lord Bhairav bound their power. This implies that if anyone attempts to perform the Sadhna of any Mahavidya, they cannot do so without the explicit permission of Lord Bhairava. Fundamentally, wherever Shakti resides, Shiva is also present; and wherever the Mahavidyas are found, Lord Bhairava is there to guide them.

Bagalamukhi Sadhna is performed using a rosary made of yellow Hakik (Agate) or a rosary made of turmeric beads.

For Japa during the Sadhna of Tara Mahavidya, a Rudraksha rosary is considered the best option.

The Sri Yantra is hailed as the Yantra Raja because, within the realm of Yantras, it is regarded as the supreme and most exalted of all. If you wish to perform the Sadhna of the Ten Mahavidyas or specifically that of Lalita Sundari you can do so solely by utilizing the Sri Yantra; there is no need to acquire a separate, specific Yantra for each deity.

Shree Yantras are of three types:

1) Bhu Prastha Shree Yantra: This form is completely flat and is typically engraved onto a plate made of gold, silver, or copper. It is considered ideal for performing puja (worship) in a standard household setting.

1) Kurmaprastha Shree Yantra: In this form, the Shree Yantra appears in a 3D form lightly raised upwards resembling the curved shell of a tortoise (Kurma). It is crafted from gold, copper, silver, or Ashtadhatu (an alloy of eight metals). This variant serves to eliminate Vastu Doshas (architectural or spatial defects) within a home and is highly suitable for daily worship.

3) The Meruprastha Shree Yantra: Visually, it resembles a pyramid structure specifically, it looks like Mount Meru. It is extremely powerful and highly energetic. The Meruprastha Shree Yantra is considered the very best among all variants.

Upon bringing the Shree Yantra home, it should be installed in the North-East direction of the house. This is because this direction is known as the "Aishanya Kona" (the Ishana corner), a direction ruled by the planet Jupiter. The prescribed procedure involves purifying the Yantra; bathing it with raw milk, Gangajal (water from the Ganges), and Panchamrit (a sacred mixture of five ingredients); performing Prana Pratishtha (the ritual of infusing life force into the Yantra); worshipping it through Shodasopachar (the sixteen-step ritual); and engaging in meditation, acts of charity (Daan), followed by a sacred fire ritual (Havan) and the chanting of mantras.

If you wish to energize the Shree Yantra within your home, it is advisable to invite a dedicated Sadhak (spiritual practitioner) of the Shree Yantra to perform the installation, as they possess complete knowledge of the intricate rituals involved. Conversely, if you simply invite a standard priest, they may merely perform a routine Puja and depart, as they often lack sufficient expertise regarding the specific rituals and procedures associated with Yantras.

Yes, one may perform the worship and chant the mantras of any Goddess while seated before the Shree Yantra. This is because the Shree Yantra is revered as the Yantra Raj, the King of all Yantras.

Yes, the Shree Yantra is indeed worshipped within the home. However, it is crucial to bear in mind that performing daily worship of the Shree Yantra according to the prescribed rituals is mandatory. Failure to do so will result in the Yantra lacking its inherent energy, and consequently, it will be unable to yield the desired results effectively.

Shree Yantras can be crafted in Gold, Copper, or Ashtadhatu (an alloy of eight metals) are considered to be the most auspicious and superior.

Tara Tantra Sadhana is practiced in accordance with the Shakta tradition of the Hindu faith. Buddhist Tara Sadhana is primarily practiced in accordance with the traditions of Tibetan Buddhism and the Vajrayana path. Goddess Tara is revered as the deity of supreme wisdom that profound knowledge which reveals the mysteries of the universe. While Tara Tantra Sadhana is often performed using the Kaulachara method with some practitioners seeking to attract specific outcomes, dispel negative influences, attain liberation (Moksha), or acquire supreme wisdom Buddhist Tara Sadhana has a distinct objective: Enlightenment. This is the very state of illumination attained by Lord Buddha; practitioners of this path are unconcerned with Siddhis (supernatural powers) or the material pleasures of the mundane world.

1) A renowned Bagalamukhi temple is situated in Nalkheda, Madhya Pradesh, approximately 100 kilometers from Ujjain.

2) In Kangra, Himachal Pradesh, there is a place called Bankhandi, which houses a famous Shakti Peeth dedicated to Goddess Bagalamukhi.

1) In the Birbhum district of West Bengal, there stands a famous temple dedicated to Goddess Ugratara. Legend has it that Maharishi Vashistha worshipped the Mother Goddess at this very site during his spiritual sadhana (practice). This temple is recognized as a prominent Shakti Peeth.

2) In Odisha, there is a village named Bhushandapur, situated alongside National Highway 16 (connecting Bhubaneswar to Berhampur). This temple is renowned for both its beauty and its historical significance. Known as the Ugratara Shakti Peeth, the shrine was established by King Bhanu Dev of Puri in the 13th century. He consecrated the Goddess at the borders of his kingdom to seek protection against external invaders.

During the Mughal era, invaders sought to locate and demolish this temple; however, as the shrine is nestled amidst hills and dense forests, they were unable to discover the actual route. Consequently, mistaking a Lakshmi temple located a short distance away for the Ugratara temple, they proceeded to demolish the former instead.

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